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ICSA does NOT
maintain a list of "bad" groups or "cults." We nonjudgmentally list groups on which
we have information. Groups listed,
described, or referred to on ICSA's Web sites may be mainstream or
nonmainstream, controversial or noncontroversial, religious or
nonreligious, cult or not cult, harmful or benign. We encourage
inquirers to consider a variety of opinions, negative and positive,
so that inquirers can make independent and informed judgments
pertinent to their particular concerns. Views expressed on
our Web sites are those of the document's author(s) and are not
necessarily shared, endorsed, or recommended by ICSA or any of its
directors, staff, or advisors. See: Definitional
Issues Collection; Understanding Groups Collection
Views expressed on
our Web sites are those of the document's author(s) and are not
necessarily shared, endorsed, or recommended by ICSA or any of its
directors, staff, or advisors
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Important
Issues to Consider When Choosing a Spiritual Teacher
Rosanne
Henry & Sharon Colvin
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What
credentials does this teacher possess that qualified him/her to give
this instruction?
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How
does the teacher maintain his/her authority in the group or in
relationships? Does
he/she claim to be the only teacher that gives this instruction?
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Can
you challenge the teacher’s instruction?
Can you question his/her advice?
What happens if you disagree with the teacher?
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Who
does your teacher report to? If you were to complain about the teacher, to whom would you
go? Is there a system
of checks and balances within his/her line of authority?
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Within
this organization who makes the rules?
Who can change the rules?
How often does this happen?
What happens when someone breaks the rules?
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What
will you be expected to “give up” or “sacrifice” to study
with this teacher? Ask
this question in advance and be as specific as possible.
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Are
students free to leave this teacher/group?
What happens to those who leave?
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When
do you graduate from this instruction?
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How
does the teacher talk about people who have left the group?
Is contact with them allowed, discouraged or forbidden?
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What
attitudes does the teacher have toward maintaining relationships
with friends, family, and others outside the group?
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What
is the teacher’s attitude toward people outside the group in
general? Are you
encouraged to be tolerant and understanding, or judgmental and
elite?
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Are
secrets being kept from you? Are doors locked, access to telephones limited, or is
information restricted in any way?
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Does
this teacher insist that the world is coming to an end in the near
future? What proof does
he/she have of this? Prophets
and teachers have been predicting this for centuries, and we’re
still here. Does the
teacher use this prophecy to frighten or influence people?
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Does
this teacher repeatedly remind you to listen to your heart and not
your head? If so, why
must you disconnect from rational thought to learn this teaching?
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Does
the group use “mind-altering” exercises; i.e.,
meditation/chanting/praying for long periods of time, sleep
deprivation, constant busyness, protein deprivation, the use of
drugs? What scientific,
documented proof does this teacher have that these practices will
enable the student to reach higher states of consciousness?
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Ask
the teacher what his/her attitudes are about sex in the group.
If celibacy is strongly advised for the student, ask if the
same standard applies to the teacher.
If the standards are different, ask why.
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Who
pays for the leader’s expenses and lifestyle?
Is it dramatically different from the students?
Will your financial responsibility continue to increase to
maintain good standing? Is
there an annual report for this group?
Every bonafide church, charity, and non-profit organization
has this information available for anyone who asks for it.
These
questions are meant to provide areas of exploration. Many teachers will
not respond directly to your inquiries.
We encourage you to conduct your own research and scrutinize your
teacher as closely as possible. Remember:
avoidance of your questions should raise a red flag.
A healthy spiritual community, church, or teacher will encourage
questions about their group. Attitudes
of avoidance or secrecy may tell you something about what the future
will be like in this group.
Excerpted
from “Why We Need to Become Spiritual Consumers” from AFF
News, Volume 4, Number 2. |
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ICSA does NOT
maintain a list of "bad" groups or "cults."
We nonjudgmentally list groups on which
we have information.
Groups listed,
described, or referred to on ICSA's Web sites may be mainstream or
nonmainstream, controversial or noncontroversial, religious or
nonreligious, cult or not cult, harmful or benign.
We encourage
inquirers to consider a variety of opinions, negative and positive,
so that inquirers can make independent and informed judgments
pertinent to their particular concerns.
Views expressed on
our Web sites are those of the document's author(s) and are not
necessarily shared, endorsed, or recommended by ICSA or any of its
directors, staff, or advisors.
See: Definitional
Issues Collection; Understanding Groups Collection
Views expressed on
our Web sites are those of the document's author(s) and are not
necessarily shared, endorsed, or recommended by ICSA or any of its
directors, staff, or advisors.
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