ICSA E-Newsletter
Vol. 4, No. 2
June
2005
On Avatar
Abstract
The author describes his personal experience
with, reactions to, and reflections on the
Avatar program, founded in 1986 by Harry
Palmer.
I was first introduced to
Avatar at an evening workshop at a metaphysical
bookstore in Bangor, Maine in the summer of 1997.
Avatar, founded in 1986, is Harry Palmer’s New
Age spiritual, philosophical, and psychological
organization. There were only three people
(including myself) attending this event, and one
of the people described what he heard as the “new
est,” Werner Erhard’s popular New Age,
large-group experiential organization prominent
in the 1970s that merged Western psychology with
Eastern spirituality.[1]
Harry Palmer—known to all
Avatar students as simply Harry—is a
psychologist, ex-hippie, and ex-Scientologist. He
professes to not be a guru, but I’m afraid that I
do not entirely agree with him on this point, for
Palmer’s impact upon his followers is quite
similar to that which Erhard had upon his
followers in est.
And Palmer is an exceptional
businessman who has made a fortune with Avatar.
The costs of doing Avatar are quite high: The
cost of my tuition for the 1997 course was
$2,300, not including costs for traveling
approximately 1,000 miles in my car over the nine
days. The workshop leaders are called Avatar
Masters, who all spend an additional $3,000 (not
including the extra travel, motel costs, etc.)
for an advanced Masters’ workshop. The Avatar
Professional course is $2,500 plus extras. And
for the supreme experience to be with the “most
enlightened beings on the planet,” the Avatar
Wizards’ course costs $7,500 plus extras.
Approximately 100,000 people have taken the
Avatar training, and it is being offered in more
than 60 countries all over the world. So, as you
can see, Harry Palmer is quite the businessman.
Palmer has not written very
much, and his writing style is quite terse—but it
is also quite high impact. His books have been
translated into a number of different languages.
His primary book is Living Deliberately,
and his follow-up book is Resurfacing,
which describes the first section of the
three-section Avatar nine-day training course.
[2]
A few years ago he wrote The Masters’
Handbook,
[3]
which is presently available only to Avatar
graduates (I am considered to be one of these
enlightened beings). The Masters’ Handbook
is chock full of excellent business advice on
successfully selling and becoming a professional
Avatar Master.
Palmer’s marketing and
salesmanship abilities remind me of L. Ron
Hubbard, founder of Scientology (in my opinion a
cultish organization, which I experienced for two
years in the 1970s
[4]).
Hubbard and Palmer share many philosophical,
spiritual, and psychological similarities, as
well.
In July 1999, two years
after I had done the nine-day Avatar training
(without quite completing it) in the summer of
1997, I did a review and completion of the Avatar
course. Avatar graduates commonly do a review of
the training, and the review costs are
reasonable—in the neighborhood of $200.
Both my original Avatar
course and my review course were quite meaningful
to me. In particular, I like the way the Avatar
masters encourage, support, and train you to not
give up on your dreams. They call these your
“primaries,” and if the course goes well, you end
up feeling as if you are capable of attaining
your life’s deepest goals, dreams, and desires.
[5]
The emphasis in these courses is very much upon
going into your deepest spiritual self, referred
to in Avatar as going into “source.” This concept
is not very different from the notion of empty
mind, or Buddha consciousness, achieved thru
meditation. The Avatar techniques to achieve this
state of mind are actually quite simple and
pleasant, having to do with feeling and noticing
what is in your environment through a series of
exercises called “feel its.” Once you achieve
this state of calm and relaxation, it is time to
learn how to put total intention into overcoming
the barriers to attaining your cherished goals.
These barriers are called “secondaries.” So the
Avatar process can be described as going into
source to eliminate your secondaries, in order to
attain your primaries.
The bottom line of Avatar is
that you decide how you feel and what you
experience. In other words, you have the
capability to control what you experience in life
by coming from a place of source and visualizing
what you want. This basic Avatar technique has
remarkable philosophical similarities to the
essential beliefs in both Neale Donald Walsch’s
Conversations with God philosophy (see my
essay “On Conversations with God” in ICSA’s
E-Newsletter) and Helen Schuman’s Course in
Miracles.
[6]
But the nine-day training ground of Avatar is
tremendously powerful and high impact, and
extremely intensive.
I must also give credit to
Avatar for not interfering in what a person
decides his or her “primary” to be. As for me, at
the time of my training, I was in the midst of
wanting to believe that the new relationship I
was involved in was going to be the beautiful
life-long relationship I so much wanted to
experience. The Avatar masters at first tried
gently to convey to me that the lack of
communication in this relationship was a very
poor sign for attaining my primary—in this
particular relationship. But I was so stubborn
and persistent that I refused to be open to what
they were seeing, obviously more clearly than I
was. However, true to Avatar form, they let me
continue to work on making this goal my dominant
primary and finding ways to attain it, though
they did convince me to leave a little room for
openness, in case this relationship turned out
not to be the one for which I had been praying
for such a long time. When the relationship did
finally end—about six months later—for many of
the reasons my Avatar masters saw in advance, I
felt a strong appreciation for Avatar for
allowing me to experience the relationship—i.e.,
“choose” to experience it, in Avatar language—in
the way I apparently wanted to.
But what happens after the
nine-day Avatar training ends? Well, there are
the regular mailings of the Avatar journal every
two months or so; the journal is full of
inspirational writings by Harry Palmer and
various Avatar graduates, Masters, and Wizards.
And there are new books and tapes put out by
Harry Palmer. But the real emphasis is on the
Avatar graduate taking the next step: to do the
Avatar Masters’ course and become an Avatar
Master himself/herself.
Aside from the extreme
expense involved in the Masters’ course, my basic
feeling after having completed the Avatar review
course was that I already had what I wanted to
get out of Avatar. There are some valuable tools
in the Avatar training—make no mistake about
this. But the follow-up courses in Avatar are
financially exorbitant, and I could see the
dangers of becoming addicted to Avatar if I were
to succumb to these temptations. However, it was
also true that I had gotten a jolt from Avatar
that I had not experienced from anywhere else in
quite the same way. This high-impact jolt,
coupled with a smooth sales pitch from one of the
Stars’ Edge trainers (the elite of Avatar) at a
vulnerable time in my life, persuaded me to go to
California in May 2001 to do the Avatar Masters’
course.
The Avatar Masters’ course
was held in a luxurious hotel in the plush
surroundings of the island of Coronado, outside
of San Diego. I spent approximately $5,000,
including hotel and transportation, and maxed out
my credit cards to take this training. Why did I
do it? I suppose I was ready to take a plunge
into something uplifting and self-supporting
after having gone through an extremely upsetting
personal experience in a romantic relationship
that involved losing important aspects of my
self. And it was most certainly a plunge: 200
people, many of these Avatar masters reviewing
the course, from all over the world. Six Stars’
Edge trainers and three assistant Stars’ Edge
trainers—the elite of Avatar—were running the
course. And we even got a surprise visit from
none other than Harry Palmer himself and his
quite-intense wife, Avra.
I ended up completing the
course with only an Assistant Avatar
Masters’ license, however, which meant that I
could not teach Avatar to others. I would have
had to do a review of the Masters’ course to
upgrade my status, which would have meant a few
thousand more dollars for hotel and
transportation, even though the review course
itself would be free.
What actually happened on
this course? Well, I got myself into a great deal
of trouble with the Stars’ Edge trainer who
appeared to have the most power and influence
over who was given the privileged status of
becoming an Avatar Master and allowed to teach
Avatar. I was quite outspoken in my concern over
the expense of Avatar and the emphasis on selling
Avatar to find my own students, and I freely
questioned the Stars’ Edge trainers about how
much money they were making for delivering the
Masters’ course. The particular Stars’ Edge
trainer with whom I had my difficulties took
offense at my brazenness and became suspicious
that I was taking the course for fraudulent
purposes. He even asked me if I was a reporter
for The New York Times. He gave me various
“self-repair” processes to work on, but I have no
doubt that, in the end, he was not willing to
trust me to deliver Avatar to others.
In fact, I was being open to
becoming a truthful and bona fide Avatar Master,
and I had even formulated a plan to co-deliver
Avatar with a woman who was a professional
sales/marketing director from Cincinnati. She was
going to do the sales/marketing part and I was
going to lead the actual teaching. We had planned
to do the Section 1/Resurfacing part of the
course in Cincinnati on a weekend in August 2001.
But all of this fell by the
wayside once the course trainers gave me my
Assistant Master status. It is true, as they
tried to explain to me, that my status could have
been lower: Some students got no license at all.
The only benefit of my status compared to having
no license was that I was allowed to “assist” a
Qualified Master (official status with many
Avatar requirements) on an Avatar course, which I
would need to pay for unless I brought my own
students. I was one of the first ones to finish
the actual course (which, in terms of content,
was little more than the original Avatar training
course). I received many compliments on how I was
working with other Avatar students and masters,
and many people who were not completing the
course as quickly as I were given the higher licensing status
of Intern Master, which enabled them to teach the
Section 1/Resurfacing weekend.
I felt extremely hurt,
embarrassed, and dejected when the leaders told
me my status, and my efforts to persuade them to
reconsider fell upon deaf ears. But deep down I
knew that there was a good, higher reason for
this, and it was a signal to me that I was not
supposed to be taking the easy way out and become
a bona-fide Avatar Master, feeling the comforts
and camaraderie of being part of a New Age
spiritual organization, learning how to be a
successful New Age businessman, selling Avatar to
the world, and so on. I had chosen to be myself
at the Avatar Masters’ course, and I got what I
got. I had chosen to not sell the ideas of Harry
Palmer to the world because I had so many
problems with the financial ethics, and I also
felt uncomfortable with some of the philosophical
beliefs and practices.
I think back to my essays on
Scientology, described in my book Modern
Religions: An Experiential Analysis And Exposé,
in which I discuss the problems with the 100%
mentality—that is, in the case of Scientology,
following 100% the ideas and techniques of the
person in charge, L. Ron Hubbard. And I realize
that Avatar is essentially no different from
Scientology in this regard. Harry Palmer has come
up with some significant and effective ideas and
techniques to help people actualize their dreams.
But the procedures are to be repeated verbatim
according to Palmer’s instructions, from Source
List, to the Creative Handling Procedure, to the
Initiation Session. This verbatim repetition most
certainly reminds me of the Dianetics Auditing
sessions of Scientology, and I have no doubt that
it is far more than a mere coincidence that these
similarities of procedure exist between
Scientology and Avatar, given that Palmer himself
is an ex-Scientologist.
So the viewpoint I choose to
adopt (in Avatar language) is that my low status
of Assistant Avatar Master enabled me to make a
narrow escape from yet another New Age spiritual
organization. I had spent roughly $8,000 on
Avatar, and there was an intensive sales pitch at
the Avatar Masters’ course to sign up for the
next Avatar Wizard’s course, the 13-day training
in Florida that costs $7,500 plus all the extras.
But I have learned so
much—both about Avatar and about the dangers of
New Age spirituality in the 2000s. To paraphrase
the first statement on the Avatar Source List: I
am happy to be who I am. And this “I” has been
telling me that it is time to go back into
action—not do any more course work on Avatar, and
not teach Avatar officially to others. Instead,
it is time to offer to others what I have learned
about Avatar and all my other New Age
spirituality studies, and to facilitate heartfelt
dialogue and discussion concerning the search for
authentic spiritual truth.
[1]
See For
example Adelaide Bry, “Est: 60 Hours That
Transform Your Life” (New York: Avon Books,
1976), Steven Pressman, “Outrageous Betrayal:
The Real Story Of Werner Erhard, From est To
Exile” (Emeryville, CA: St. Martins Press,
1993), and my est essays in Elliot Benjamin,
“Modern Religions: An Experiential Analysis
And Exposé” (Swanville, Maine: Natural
Dimension Publications, 2005).
[2]
See Harry
Palmer, “Living Deliberately” (Altamonte
Springs, Florida: Stars’ Edge International,
1994) and Harry Palmer, “Resurfacing”
(Altamonte Springs, Florida: Stars’ Edge
International, 1994).
[3]
See Harry
Palmer, “The Avatar Masters’ Handbook”
(Altamonte Springs, Florida: Stars’ Edge
International, 1997).
[4]
See for
example L. Ron Hubbard, “The Modern Science
Of Mental Health” (Los Angeles: The American
Saint Hill Organization, 1950, 1975), Joe
Atack, “A Piece Of Blue Sky: Scientology,
Dianetics, and L. Ron Hubbard Exposed” (New
York: Lyle Stuart, 1990), and my Scientology
essays in “Modern Religions” (book
information in endnote 1).
[5]
For more
personal information about my experiences
with Avatar see my Avatar essays in “Modern
Religions” – endnote 1.
[6]
See Foundation
For Inner Peace, “A Course In Miracles” (New
York: Penguin Books, 1975, 1996), Neale
Donald Walsch, “Conversations With God: An
Uncommon Dialogue: Book 1” (New York: G. P.
Putnam & Sons, 1993), “Conversations With
God: An Uncommon Dialogue: Book 2”
(Charlottesville, VA: Hampton Roads
Publishing Co, 1997, and Book 3, 1998),
Elliot Benjamin, “On Conversations With God”
(ICSA E-Newsletter, Vol. 3, No. 2, 2004 at
http://csj.org/infoserv_articles/benjamin_elliot__conversationswithgod.htm,
and my Course In Miracles and Conversations
With God essays in “Modern Religions” – see
endnote 1.
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